... because it hits the nail on the head. Maybe not all the nails of a UFTL, but those it hits it hits squarely.
CAUTION TO MY LIBERAL FRIENDS: READ NO FURTHER.
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Monday, April 26, 2004 -
The Neo-Adolescents
In the past months, I have had more than a few people accuse me of being a "neo-con."
Funny how "neo-con" has become a label of shame - now ascribed to anyone who sees that establishing a viable democracy in the Arab Middle East (and next door to Iran, Syria and Saudi Arabia) is essential to the region's long term stability and western security.
So where does that place those who call me a neo-con with a sneer?
They certainly can't be called "liberals" - they don't see liberation as a fundamental "droit d'homme."
I've tried to grasp at what is behind the thinking of the new left, consulting post-modern philosophy and its anti-foundationalism. In doing so, I suppose I re-made an unconscious assumption that I was trained to make as a young man. My parents are both quite liberal (formerly in the old sense, and now in the new sense). They were also very active in Democratic Party politics in Northern California. Oh, and they both had advanced degrees from Stanford - my Mom an MA in History, and my dad a PhD in Philosophy. The unconscious assumption? That the left is composed of people who think and read, whereas the right was not.
Forgive me.
I had assumed that there must be some higher thread of insight that held the new left together. After months of examination, reading, consultation and debate, I have come to the conclusion that no such "higher thread" exists.
Before I go on, it is important to make something completely clear - I never have expected that politics is about idealism and theory. Hardly. It is about power. Both "sides of the aisle" are cobbled coalitions rife with contradictions. Yet, for much of our modern history, there have been themes that have provided the major political groupings in our society with some consistency. These themes have been particularly powerful when in the hands of the courageous and articulate. Despite his failings in the flesh, John F. Kennedy served as a beacon of hope and freedom when he spoke. So did Ronald Reagan (though I tried to despise him at the time).
John Kerry is both articulate and courageous, yet he does not serve as such a beacon. Why? Because there is no higher theme.
But there is a theme - and now it is my turn to throw out the label.
The theme? Neo-Adolescence. An Adolescent chafes at anyone laying out boundaries. Rather than address many problems, they tend to redefine a problem to conform to a solution that they'd like to have. Adolescents love to roll their eyes at authority figures and point out flaws in how things are said or done, then declare they'd do it better, yet rarely have a workable plan at the ready. Adolescents are easily offended, yet have a difficult time identifying what it is that has offended them.
They act out. They get angry.
Adolescents don't like the tough choices that adults have to make, so they endeavor to re-define the choices.
That is the theme uniting today's left. It is a very sad and distressing situation.
When I posted my "Dear Iraqi" post, I thought it important to lay out the stark policy realities confronting the United States regarding the region. The feedback was as alarming as it was (or should have been) predictable. Many thought I was changing sides on the war, or had abandoned democracy for Iraq. Neither is true.
Most alarming, however, were my leftist readers who sent their "ha ha" posts. The solution of the anti-war left to both wars in Afghanistan and Iraq has been, and continues to be, ignore it. Ignore the attacks. Ignore the tyrannies. Ignore the suffocation of the human spirit that only has one protected outlet - the mosque. In addition, ignore that many of these mosques are headed by clerics who read the Qu'uran in its most literal terms - they blame the infidel while recognizing the "house of Islam" and the "house of War". They also seek theocracy - the political (and economic) order called for by the Qu'uran
The word used by Neo-Adolescents is not "ignore." Adolescents are conditioned not to use such words - such words provide lecture-ammunition to authority figures. The adolescent learns to use an active voice - language that implies constructive effort. So we are told to "accept Islamic culture" and "embrace our differences" and "de-polarize the region."
On such threads, there is much academic support - the foundations of anti-foundationalism stretch deep into our universities. Young men and women are told that truths belong to cultures, and to impose the truths of western culture on an eastern culture is tantamount to ethnocide. In the universe of "higher threads," they are told that the core mechanism of imperial western notions is "logocity" - the need to describe things in one of two polarized states - "good" vs "evil" - "right" vs "wrong" - "moral" vs "amoral."
Yet, in such sophisticated perspectivism, there lies a fundamental problem - Islam is based on the same theological foundation as Judeo-Christian theology. A squarely western foundation. There is one God. The same God. There is the inrinsic, existentially polarizing logocity of "House of War" vs. "House of Islam." I can think of no more of an oppressive logocity than one that determines ones rights in a society squarely and wholly on where and how one prays - oh, and one's sex.
Such a logocity existed in Reformation Holland in the form of protestant "Consistories." They existed to ensure protestant teachings were consistent and gave no ground to anything remotely Catholic or otherwise heretical. Thankfully, such did not keep Rene Descartes and Baruch Spinoza from communicating and writing (though often clandestinely) the essays that created the foundation of the enlightenment (the very "foundation" that anti-foundationalists have the biggest problem with). These two found contradictions in Biblical text, yet theorized that God is perfect. The implications changed the fabric of western civilization - that God gave us choices and the capacity to reason. That choices can only be made by free men. That God therefore intended us to be free. That choice creates great and troubling moral burdens on the choser. that we all must make choices. That freedom is no easy thing yet is our right just the same.
By Islamic theology, these Biblical texts play some role, though minor. But pointing out contradictions in the Qu'uran (as Slaman Rushdie did) is blasphemous.
So the perspective that asks us to embrace fundamental Islam as a vibrant cultural force fit for other people in other places is really a clever means of re-defining the problem so that it can be constructively ignored. It seeks to have things "both ways" (clumsily implying the otherwise bankrupt logocity of "both") - freedom for some, tyranny for others, with both co-existing peacefuly as moral institutions.
This is not a war caused by some miscommunication or cultural misunderstanding. This is an existential war between two political systems - one that governs by the consent of the people, and another that governs solely on behalf of God, according to the Qu'uran - God's user manual for all aspects of human activity, be it trade, prayer, divorce or transportation. A user manual intended for every human being everywhere on the planet for all of time. An unequivocal, universal and oppressive set of truths, as interpreted by ill-tempered, bearded men. A set of rules intended for all humans to utimately fall under - only then can the "House of War" disintegrate.
That many of the tyrannies in the region are not currently theocratic makes little difference - the only outlet for dissent is the mosque, much like Catholic churches served as meeting places for the Solidarity movement in Cold War Poland. Unlike Poland, the solution discussed in the sancuaries is not one of liberation - it is one of Sharia. That Najaf's mosques are now stockpiled with heavy weaponry should not surprise anyone familliar with the western idea of absolutism.
So I suppose that makes me a neo-con. One who has abandoned making excuses for other societies at the moment they announce they will kill us. For those who continue to ignore, only one theme unites them: they are Neo-Adolescents. They are nourished by a modern west that reveres youth and self-absorption. They are people who visibly squirm when one uses the word "enemy" in conversation, yet they exemplify the corrupted "enemy" that the Punk Mullah al-Sadr points to from Najaf.
They choose to ignore the problem by redefining it. They thereby ignore the existential and moral burdens of choice itself. They make what Albert Camus might have presented as a false choice premised on a false sense of truth. Fundamentaly, freedom is essential to choice - chosing to abandon freedom (for the individual or for "the stranger") is to abandon the right to choice itself.
Just the same, the Neo-Adolescents will never have a beacon - there will be no Kennedy or Reagan for this group for the simple reason that this group lacks a higher theme. No spine will tingle as we hear the tortured words intended to obfiscate the challenges that confront us.
On the other side, George W. Bush will never be articulate - he therefore will never be such a beacon. The good thing is that the adults among us can see past that.
Well, I can't post this without taking exception to at least one or two things.
Regular readers of The Happy Carpenter will know that I've been struggling with a Unified Field Theory of Liberalism for many months; in fact, that question is what got me into blogging. So why did the Karmic Inquisition make me wait so long.
Second is the assertion that W, my beloved President, "will never be articulate." He is articulate. Eloquent, no. But yes, he is articulate, in the way a normal human being would be when posed the kind of questions he is posed, and knowing he'll get the kind of scrutiny he will get. If you've never tried extemporaneous speaking in front of a group, well, you would be surprised at how nervous you would get. I'm talking pee-your-pants nervous. W does OK. Now President Clinton, he was eloquent. You want eloquent?